Abstract ID: 650
Part of Session 116: God in the City (Other abstracts in this session)
Authors: Bennett, Brian
Submitted by: Bennett, Brian (Niagara University, United States of America)
The nexus of language and religion has become a topic of increasing sociolinguistic interest (e.g. Sawyer and Simpson 2001, Spolsky 2003, Omoniyi and Fishman 2006, Omoniyi 2010). This paper suggests that the emergent field of scholarship can benefit from greater interchange with the academic study of religion. To that end, it draws on the comparative sociology of world religions (Sharot 2001), as well as studies of Pali in contemporary Thailand (McDaniel 2011) and Church Slavonic in post-Soviet Russia (Bennett 2011), to delineate a capacious conceptual framework for the study of ‘religious classicals’ (Fishman 1991). Although the influence of such languages has long been recognized, discussions have tended to concentrate on the pillars of the ‘great tradition’ – literacy, literature, and liturgy (cf. Fishman 1972, Rosowsky 2008). While recognizing the importance of these domains, the proposed framework widens the scope to encompass the reticulated network of official and popular discourses, practices, and institutions (e.g. educational, ritual, political, artistic, magical, commercial) in which ‘religious classicals’ actually subsist.
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